By SAM BROWNBACK
Published: May 31, 2007
The New York Times
While no stone should be left unturned in seeking to discover the nature of man’s origins, we can say with conviction that we know with certainty at least part of the outcome. Man was not an accident and reflects an image and likeness unique in the created order. Those aspects of evolutionary theory compatible with this truth are a welcome addition to human knowledge. Aspects of these theories that undermine this truth, however, should be firmly rejected as an atheistic theology posing as science.
A Thinking Reed | Brownback vs. Darwin
Each individual human being comes into existence by way of natural processes, but that in no way justifies treating their individual worth as somehow diminished. So why should the fact that the species came into being by natural processes diminish the worth of human beings as such? If we can say that God intends my particular existence, even though I came into being through natural processes, then why can’t we say that God intended to bring human beings as a species into existence by means of natural processes?
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